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"Few subjects in Christianity have inspired artists as much as the Last Judgment. Last Judgment Iconography in the Carpathians examines over 100 images of the Last Judgment, with an emphasis on those from the fifteenth century to the eighteenth century, in the Carpathian mountain region of Ukraine, Poland, Slovakia, and Romania. John-Paul Himka's analysis of these monumental works of art allows him to consider history free from the traditional frameworks and narratives of nations. For nine years, Himka studied Last-Judgment images throughout the Carpathians and found a distinctive and transnational blending of Gothic, Byzantine, and Novgorodian art in the region." "Piecing together the story of how these images were produced and how they developed, Himka traces their origins on linden boards and their evolution on canvas and church walls. Originally painted by monks, these images increased in popularity and eventually came to be commissioned and even painted by peasants and shepherds whose tastes so shocked bishops that they ordered the destruction of depictions of sexual themes and grotesque forms of torture. A richly illustrated and detailed account of history through a style of art, Last Judgment Iconography in the Carpathians will find a receptive audience with art historians, religious scholars, and Slavists."--Jacket.
Judgment Day in art. --- Apocalypse in art. --- Icons --- Eikons --- Ikons --- Christian art and symbolism --- Christian saints in art --- Judgment Day --- History. --- Christianity and art --- Orthodox Eastern Church. --- History --- Carpathian Mountains Region --- Religious life and customs.
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"Adelsbilder" - das sind die Bildwerke, die der Adel von sich erschaffen ließ. Das sind die Sozialbezüge, die er damit herstellte. Und das sind die Vorstellungen, die wir uns heute von ihm machen. Wie diese drei Adelsbilder zusammenhängen, zeigt der Band an Beispielen von der Antike bis zur Gegenwart mit einem Ausblick auch auf außereuropäische Gesellschaften.
Nobility in art --- Icons --- Human figure in art --- Clothing and dress in art --- Gesture in art --- Ancient history --- Sculpture --- World history --- Eikons --- Ikons --- Costume in art --- Christian art and symbolism --- Christian saints in art --- Nobility in art - Congresses --- Icons - Congresses --- Human figure in art - Congresses --- Clothing and dress in art - Congresses --- Gesture in art - Congresses
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This book contributes to the re-emerging field of ""theology through the arts"" by proposing a way of approaching one of the most challenging theological concepts - divine timelessness - through the principle of construction of space in the icon. One of the main objectives of this book is to discuss critically the implications of ""reverse perspective"", which is especially characteristic of Byzantine and Byzantining art. Drawing on the work of Pavel Florensky, one of the foremost Russian religious philosophers at the beginning of the 20th century, Antonova shows that Florensky's concept of 's
Space and time in art. --- Espace et temps dans l'art --- Icônes --- Florenskii, P. A. --- Space and time in art --- Florenskiĭ, P. A. --- Icons --- Perspective --- Architectural perspective --- Linear perspective --- Mechanical perspective --- Optics --- Space (Art) --- Space perception --- Projection --- Proportion (Art) --- Shades and shadows --- Eikons --- Ikons --- Christian art and symbolism --- Christian saints in art --- Perspective. --- Icons. --- Icônes
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This book, newly revised and updated, examines the Eastern Church's theology of icons chiefly on the basis of the acta of the Seventh Ecumenical Council of 787. The political circumstances leading to the outbreak of the iconclast controversy in the eighth century are discussed in detail, but the main emphasis is on the theological arguments and assumptions of the council participants. Major themes include the nature of tradition, the relationship between image and reality, and the place of christology. Ultimately the argument over icons was about the accessibility of the divine. Icons were held by the iconophiles to communicate a deifying grace which raised the believer to participation in the life of God.
Orthodox Eastern Church --- Doctrines --- Council of Nicaea (2nd : 787) --- Icons --- Cult --- History of doctrines --- Middle Ages, 500-1500 --- Image (Theology) --- Iconoclasm --- Iconoclasm. --- Idols and images --- Christian art and symbolism --- Communication --- Eikons --- Ikons --- Christian saints in art --- History --- Worship --- Religious aspects --- Christianity --- Doctrines. --- Council of Nicaea --- Concilio niceno --- Convegno niceno --- Council of Nicaea, --- Konzil von Nizäa
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Departing from the present need for cultural models within the public debate, this volume offers a new contribution to the study of cultural icons. From the traditional religious icon to the modern mass media icon, from the recognizable visual icon to the complex entanglement of image and collective narratives: The Construction and Dynamics of Cultural Icons offers an overview of existing theories, compares different definitions and proposes a comprehensive view on the icon and the iconic. Focusing in particular on the making of iconic representations and their changing social-cultural meanings through time, scholars from cultural memory studies, art history and literary studies present concrete operationalizations of the ways different types of cultural icons can be studied.
Icons. --- Cultural property. --- Collective memory. --- Culture. --- Cultural sociology --- Culture --- Sociology of culture --- Civilization --- Popular culture --- Collective remembrance --- Common memory --- Cultural memory --- Emblematic memory --- Historical memory --- National memory --- Public memory --- Social memory --- Memory --- Social psychology --- Group identity --- National characteristics --- Cultural heritage --- Cultural patrimony --- Cultural resources --- Heritage property --- National heritage --- National patrimony --- National treasure --- Patrimony, Cultural --- Treasure, National --- Property --- World Heritage areas --- Eikons --- Ikons --- Christian art and symbolism --- Christian saints in art --- Social aspects --- Popular culture. --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Cultural Memory, Cultural Icons, Media Culture, Art History, Cultural Heritage. --- Sociology. --- Social theory --- Social sciences --- Arts and society.
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Icons in Time, Persons in Eternity presents a critical, interdisciplinary examination of contemporary theological and philosophical studies of the Christian image and redefines this within the Orthodox tradition by exploring the ontological and aesthetic implications of Byzantine Orthodox ascetic and mystical theology. It finds Modernist interest in the aesthetic peculiarity of icons significant, and essential for re-evaluating their relationship to non-representational art. The reader will find in these pages reasons to reconcile Modernism with the Christian image and Orthodox tradition with
Icons. --- Aesthetics --- Christianity and art --- Christian art and symbolism. --- Theophanies. --- Image (Theology) --- Icônes --- Esthétique --- Christianisme et art --- Art et symbolisme chrétiens --- Théophanies --- Image (Théologie) --- Religious aspects --- Christianity. --- Orthodox Eastern Church. --- Aspect religieux --- Christianisme --- Église orthodoxe --- Orthodox Eastern Church --- Doctrines. --- Theophanies --- 246.3 --- -Christianity and art --- -Christian art and symbolism. --- Revelation --- Beelden in kerken. Beeldenverering. Iconoclasme --- -Eastern Orthodox Church --- Pravoslavnai︠a︡ vostochnai︠a︡ t︠s︡erkovʹ --- Holy Orthodox Catholic Apostolic Church --- Holy Orthodox Eastern Catholic and Apostolic Church --- Greek Church --- Orthodoxos Katholikē Ekklēsia --- Orthodoxos Katholikē kai Anatolikē Ekklēsia --- Kanīsah al-Sharqīyah --- Tung cheng chiao --- Kanīsat al-Masīḥ al-Sharqīyah al-Urthudhuksīyah --- Biserica Ortodoxă --- .كنيسة الشرقية الارثوذكسية --- 246.3 Beelden in kerken. Beeldenverering. Iconoclasme --- Christian art and symbolism --- Icons --- Eikons --- Ikons --- Christian saints in art --- Orthodox Eastern Church and art --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Religious art --- Symbolism --- Church decoration and ornament --- Beautiful, The --- Beauty --- Esthetics --- Taste (Aesthetics) --- Philosophy --- Art --- Criticism --- Literature --- Proportion --- Symmetry --- Communication --- Religious aspects&delete& --- Christianity --- Psychology --- Doctrines --- Symbolism in art --- Aesthetics - Religious aspects - Christianity --- Christianity and art - Orthodox Eastern Church --- Radio broadcasting Aesthetics
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theology --- visual culture --- religious studies --- iconography --- sacred architecture --- hierotopy --- Christian art and symbolism --- Christianity and art --- Icons --- Sacred space --- Christian art and symbolism. --- Icons. --- Sacred space. --- Orthodox Eastern Church --- Orthodox Eastern Church. --- Russia (Federation) --- Holy places --- Places, Sacred --- Sacred places --- Sacred sites --- Sacred spaces --- Sites, Sacred --- Space, Sacred --- Holy, The --- Religion and geography --- Eikons --- Ikons --- Christian saints in art --- Art --- Orthodox Eastern Church and art --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Religious art --- Symbolism --- Symbolism in art --- Church decoration and ornament --- Art and Christianity --- Eluosi (Federation) --- Federation of Russia --- Federazione della Russia --- Federazione russa --- O-lo-ssu (Federation) --- OKhU --- Orosyn Kholboony Uls --- Pravitelʹstvo RF --- Pravitelʹstvo Rossii --- Pravitelʹstvo Rossiĭskoĭ Federat͡sii --- RF --- Roshia Renp --- Rosiĭsʹka Federat͡sii͡ --- Rosja (Federation) --- Rossii͡a (Federation) --- Rossiĭskai͡a Federat͡sii͡ --- Rossiya (Federation) --- Rossiyskaya Federatsiya --- Russian Federation --- Russian S.F.S.R. --- Russische Föderation --- Urysye Federat͡sie --- Pravitelʹstvo Rossiĭskoĭ Federat︠s︡ii --- Roshia Renpō --- Rosiĭsʹka Federat︠s︡ii︠a︡ --- Rossii︠a︡ (Federation) --- Rossiĭskai︠a︡ Federat︠s︡ii︠a︡ --- Urysye Federat︠s︡ie --- Pravitelʹstvo RF --- Pravitelʹstvo Rossii --- Pravitelʹstvo RossiiÌskoiÌ Federatï¸ s︡ii --- Roshia RenpoÌ --- RosiiÌsʹka Federatï¸ s︡iiï¸ a︡ --- Rossiiï¸ a︡ (Federation) --- RossiiÌskaiï¸ a︡ Federatï¸ s︡iiï¸ a︡ --- Russische FoÌderation --- Urysye Federatï¸ s︡ie
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In 1428, a devastating fire destroyed a schoolhouse in the northern Italian city of Forlì, leaving only a woodcut of the Madonna and Child that had been tacked to the classroom wall. The people of Forlì carried that print - now known as the Madonna of the Fire - into their cathedral, where two centuries later a new chapel was built to enshrine it. In this book, Lisa Pon considers a cascade of moments in the Madonna of the Fire's cultural biography: when ink was impressed onto paper at a now-unknown date; when that sheet was recognized by Forlì's people as miraculous; when it was enshrined in various tabernacles and chapels in the cathedral; when it or one of its copies was - and still is - carried in procession. In doing so, Pon offers an experiment in art historical inquiry that spans more than three centuries of making, remaking, and renewal.
Christian special devotions --- History of Italy --- Iconography --- anno 1400-1499 --- anno 1600-1699 --- anno 1500-1599 --- Forli --- Wood-engraving, Italian --- Icons --- HISTORY / Europe / General. --- Cult --- Mary, --- Jesus Christ --- Madonna of the fire. --- Wood-engraving --- Eikons --- Ikons --- Christian art and symbolism --- Christian saints in art --- Italian wood-engraving --- Mary --- Jesus --- ישו, --- عيسى بن مريم --- מריה, --- مريم، --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria --- مريم --- مريم العذراء --- 성모마리아 --- Our Lady of Emmitsburg --- Majka Isusova --- Madonna del fuoco --- Mariam Astuatsatsin, --- Meryem Ana, --- Virgen María, --- Ynang Maria, --- European 4 :
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